The fifth part of Hajj-ut-Tamattu is to kill an animal at Mina. Haji must remember that this act of worship is only for Allah's sake and that the only reason for doing it is to get closer to Allah Almighty. The fifth part of Hajj must be done during the day, unless you have a good reason to be afraid of doing it during the day. In that case, you can do it at night. The ritual of sacrificing an animal must be done after Rami. However, if someone forgot or didn't know and did it before Rami, it is still valid and doesn't need to be done again. It is required to sacrifice an animal at Mina, but if it is too busy or Mina can't handle the large number of pilgrims, it can be done at Wadi Muhassar. Sacrifice is important during hajj and Umrah. Umrah can be performed after booking the Cheap umrah packages.
Sacrificing animal in Mina
If the sacrifice is put off, the pilgrims will be able to offer the Hady in Mina. As a safety measure, it can be put off until the 13th of Zil-Hajj.
Rule 382:
Rule 382 says that the Hady must be offered on Eid as a safety measure, even though it is Al Aqwa that it could be put off until the last day of Tashreeq, which is the day of 13 Zil-Hajj. As a safety measure, the sacrifice has to be done during the day, and it can't be done at night unless there's a good reason not to.
Rule 383:
Each pilgrim is required to give an animal if he or she can afford to and has the money to do so.
Rule 384:
The animal that is sacrificed must be either a camel, a cow, or a sheep. It is not allowed to sacrifice a camel until it is at least five years old and has entered its sixth year. If a pilgrim kills a goat or cow as a sacrifice, it must have finished the second year and moved into the third. If it is a lamb, the seventh month should be over and the eighth month should have begun. If a pilgrim does the Hady and then finds out that the animal was younger than the required age, it will not be accepted and he will have to do it again with a different animal. Also, the animal you sacrificed must have all of its parts in good shape. It can't be blind, lame, deaf, or have broken horns or ears. It shouldn't be weakened in any way (unless another found sick, very old, weak or has disease in both testicles). There is no problem if the animal's ears are damaged or have holes in them. However, as a safety measure, it is recommended that the animal not have been born without a tail or horns.
Rule 385:
If a pilgrim bought an animal for Hady that seemed healthy and sound and paid for it, but later found out that the animal was sick, it would still be enough as a sacrifice.
Rule 386:
During the days of Eid and Tashreeq, if a pilgrim can't find an animal that meets all of the above requirements, he or she should fast instead of sacrificing an animal with a defect. The same rule applies to the pilgrim who doesn't have enough money to pay for a full sacrifice.
Rule 387:
If a person buys an animal to sacrifice thinking it is healthy, but it turns out to be weak, it will still be enough, whether or not he finds out it wasn't healthy before or after he kills it. As a matter of Ihtiyat, the animal is not enough for Hady if he already owns it and plans to kill it under the pretence that it is healthy, but it looks like it is not.
Rule 388:
If there is some doubt that an animal is skinny, but it is killed in the name of Allah anyway, and it turns out to be healthy and fat, that will be enough for the sacrifice. If a pilgrim has any doubts about whether the animal was killed in Mina or somewhere else, he or she must follow the same rule. Any doubts may be about whether or not he killed an animal at all. If the doubt comes up after shaving the head or doing taqseer, it should be disregarded. On the other hand, he has to go back to Mina and gives Hady a job there.
Rule 389:
If a person buys a healthy animal for Hajj-Ut-Tamattu, but the animal gets sick or deformed after the purchase, it's not clear whether or not the animal should be killed (ishkal).
Rule 390:
If the animal you bought to offer as a sacrifice gets lost, you might not know that someone else has already done so, so you have to buy another one to kill. But if pilgrim found the first one before killing the second one, it would be enough to keep it away from the first one. The second one would still be pilgrim's property, and he could either spare it or kill it. If the lost animal is found after the second one has been killed, the first animal must also be killed.
Rule 391:
If someone finds a lost animal and knows it is for Hady, they should look for its honour until the afternoon of the 12th Zil-Hajj. If he finds the owner, he should give it back. If he can't, he should have to kill it for the owner. It would be enough if the owner found out about this.
Rule 392:
If a pilgrim loses an animal and can't find it in time, he should give the money to a trustworthy person so that they can buy and kill an animal for him before the end of Zil-Hajj. Between now and then, he must have to fast.